श्री विठ्ठल · Marathi आरती
उठा उठा हो साधक (कांकड आरती)
उठा उठा हो साधक । साधा आपुलालें हित ।
गेला गेला हा नरदेह । मग कैंचा भगवंत ॥ १ ॥
उठा उठा हो वेगेंसी । चला जाऊं राऊळासी ।
हरतिल पातकांच्या राशी । कांकड आरती पाहोनी ॥ धृ ॥
उठोनियां हो पाहाटें । पाहा विठ्ठल उभा विटे ।
चरण तयाचे गोमटे । अमृतदृष्टीं अवलोका ॥ २ ॥
जागें करा रुक्मिणीवरा । देव आहे निजसुरा ।
वेगें निंबलोण करा । दृष्ट होईल तयासी ॥ ३ ॥
पुढें वाजंत्री । ढोल दमामे गर्जती ।
होत कांकड आरती । माझ्या पंढरीरायाची ॥ ४ ॥
सिंहनाद शंख भेरी । गजर होतो महाद्वारीं ।
केशवराज विटेवरी । नामा चरण वंदितो ॥ ५ ॥
The complete aarti in Roman script – for anyone who can't read Marathi Devanagari.
Utha utha ho sadhak | sadha apulalen hit |
Gela gela ha nardeh | mag kaincha bhagavant || 1 ||
Utha utha ho vegensi | chala jaun raulasi |
Hartil patakanchya rashi | kankad arti pahoni || dhri ||
Uthoniyan ho pahaten | paha viththal ubha vite |
Charan tayache gomte | amritadrishtin avloka || 2 ||
Jagen kara rukminivra | dev ahe nijsura |
Vegen nimblon kara | drisht hoil tayasi || 3 ||
Pudhen vajantri | dhol damame garjati |
Hot kankad arti | majhya pandharirayachi || 4 ||
Sinhnad shankh bheri | gajar hoto mahadvarin |
Keshavraj vitevri | nama charan vandito || 5 ||
What the aarti says, in simple English.
Wake up, seekers, and work for your own good – once this human life is gone, where will you find God? Wake up quickly and let us go to the temple; seeing the kakad (dawn) aarti will destroy heaps of sin. Rise at dawn and see Vitthal standing on the brick – look with loving eyes at his beautiful feet. Wake the Lord of Rukmini, for he is still asleep; quickly wave salt and neem to ward off the evil eye. Musicians go ahead, drums and kettle-drums roar – the kakad aarti of my Lord of Pandhari is happening. Conches, bugles and a lion's roar of joy resound at the great door; Keshavraj stands on the brick and Nama bows at his feet.
Text as printed in the Marathi Arati Sangrah – sanskritdocuments.org (1999 edition, supplied by Pothipuran). Aartis are sung with small differences from region to region and family to family – if your family sings it differently, both are right.
No other printed readings recorded yet for this aarti.
