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Aarti Bhuvansundarachi (Krishna Aarti)आरती भुवनसुंदराची

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ॐ

आरती भुवनसुंदराची

आरती भुवनसुंदराची । इंदिरावरा मुकुंदाची ॥ धृ ॥

पद्मसम पादयुग्मरंगा । ओंवाळणी होति भृंगा ।
नखमणि श्रवताहे गंगा । जे कां त्रिविधतापभंगा ॥
(चाल) वर्तुळ गुल्फ भ्राजमाने । किंकिणीक्वणित,
नाद घणघणित, बांकिवर झुणित, नेपुरें झनन
मंजिरीची । झनन ध्वनी मंजिरीची ॥ १ ॥ आरती भुवन ॥

पीतपट हाटकतप्तवर्णी । कांची नितंबसुस्थानीं ।
नाभिची अगाध हो करणी । विश्वजनकाची जे जननी ॥
(चाल) त्रिवलीललित उदरशोभा ।
कुंबुगळां माळ विलम्बित, झळाळ कौस्तुभ,
सरळ बाहु श्रिवत्स तरल मणि मरळ कंकणाची ।
प्रीति बहु, जडित कंकणाची ॥ २ ॥ आरती भुवन ॥

इंदुसम आस्य कुंदरदना । अधरारुणार्कबिंबवदना ।
पाहतां भ्रांति पडे मदना । सजलमेयब्धि दैत्यदमना ॥
(चाल) झळकत मकरकुंडलाभा ।
कुटिल कुंतलीं, मयुरपत्रावली वेष्टिली,
तिलक भालिं, केशरी झळाळित कृष्णकस्तुरीची ।
अक्षता काळि कस्तुरीची ॥ ३ ॥ आरती भुवन ॥

कल्पद्रुमातळीं मूर्ती । सौदामिनी कोटिदिप्ती ।
गोपीगोपवलयभंवती ।
त्रिविष्टप पुष्पवृष्टि करिती ॥
(चाल) मंजुळ मधुर मुरलिनदें ।
चकित गंधर्व, चकित अप्सरा, सुरागिरिवरा,
धरा कर्पुरारतीनें प्रेमयुक्त सची ।
आरती ओंवळित साची ॥ ४ ॥ आरती भुवन ॥

वृंदावनिंचे विहरणि । सखे गे कृष्णमायबहिणी ।
श्रमलों भवाब्धिचे फिरणीं ।
आतां मज ठाव देई चरणीं ॥
(चाल) अहा हे पूर्ण पुण्यश्लोका ।
नमितों चरण शरण, मी करुणा येऊं दे विशालपाणी,
कृष्ण नेणतें बाळ आपुलें,
राखि लाज याची ॥ ५ ॥ आरती भुवन ॥

॥ इति ॥

English lyrics

The complete aarti in Roman script – for anyone who can't read Marathi Devanagari.

Arti bhuvanasundrachi | indiravra mukundachi || dhri ||

Padmasam padayugmaranga | onvalni hoti bhringa |
Nakhmani shravtahe ganga | je kan trividhatapabhanga ||
(chal) vartul gulph bhrajmane | kinkinikvanit,
Nad ghanaghnit, bankivar jhunit, nepuren jhanan
Manjirichi | jhanan dhvani manjirichi || 1 || arti bhuvan ||

Pitpat hatakataptavarni | kanchi nitambasusthanin |
Nabhichi agadh ho karni | vishvajankachi je janni ||
(chal) trivalillit udarshobha |
Kumbuglan mal vilambit, jhalal kaustubh,
Saral bahu shrivats taral mani maral kanknachi |
Priti bahu, jadit kanknachi || 2 || arti bhuvan ||

Indusam asya kundardana | adhararunarkabimbavdana |
Pahtan bhranti pade madna | sajalameyabdhi daityadmana ||
(chal) jhalkat makarakundlabha |
Kutil kuntlin, mayurapatravli veshtili,
Tilak bhalin, keshri jhalalit krishnakasturichi |
Akshata kali kasturichi || 3 || arti bhuvan ||

Kalpadrumatlin murti | saudamini kotidipti |
Gopigopavalayabhanvti |
Trivishtap pushpavrishti kariti ||
(chal) manjul madhur muralinden |
Chakit gandharva, chakit apsara, suragirivra,
Dhara karpurartine premayukt sachi |
Arti onvlit sachi || 4 || arti bhuvan ||

Vrindavninche vihrani | sakhe ge krishnamayabhini |
Shramlon bhavabdhiche phirnin |
Atan maj thav die charnin ||
(chal) aha he purn punyashloka |
Namiton charan sharan, mi karuna yeun de vishalpani,
Krishna nenten bal apulen,
Rakhi laj yachi || 5 || arti bhuvan ||

Meaning

What the aarti says, in simple English.

Summary – ‘Aarti to Mukunda, the most beautiful one in the world, beloved of Lakshmi.’ The aarti describes Krishna from his feet upwards: lotus feet around which bees hover, toe-nails like jewels from which the Ganga flows, ankle-bells ringing; his golden-yellow silk and girdle, the navel from which the creator was born, the graceful belly, the Kaustubha gem and Shrivatsa on his chest, jewelled bracelets on his arms; his moon-like face, jasmine-white teeth and red lips whose beauty confuses even Madana, his shining makara earrings, curling hair tied with peacock feathers and a tilak of saffron and musk. He stands under the wish-fulfilling tree, bright as a million lightnings, surrounded by gopis and cowherds while the heavens shower flowers; his sweet flute leaves the gandharvas and apsaras amazed. In the last stanza the singer, tired of wandering in the ocean of worldly life, asks for a place at Krishna's feet: ‘I am your ignorant child – protect my honour.’

Other versions · पाठभेद

Text as printed in the Marathi Arati Sangrah – sanskritdocuments.org (1999 edition, supplied by Pothipuran). Aartis are sung with small differences from region to region and family to family – if your family sings it differently, both are right.

No other printed readings recorded yet for this aarti.