माँ दुर्गा · Marathi आरती
अश्विन शुद्ध पक्षी अंबा बैसली सिंहासनी (नवरात्र आरती)
अश्विन शुद्ध पक्षी अंबा बैसली सिंहासनी हो।
प्रतिपदेपासून घटस्थापना ती करुनी हो।
मूलमंत्रजप करुनी भोवते रक्षक ठेवुनी हो।
ब्रह्मा विष्णू रुद्र आईचे पूजन करिती हो॥
उदो बोला उदो अंबाबाई माउलीचा हो।
उदोकारें गर्जती काय महिमा वर्णू तिचा हो॥
द्वितीयेचे दिवशी मिळती चौसष्ट योगिनी हो।
सकळांमध्ये श्रेष्ठ परशुरामाची जननी हो।
कस्तुरी मळवट भांगी शेंदूर भरुनी हो।
उदोकारें गर्जती सकल चामुंडा मिळुनी हो॥ उदो बोला॥
तृतीयेचे दिवशी अंबे शृंगार मांडिला हो।
मळवट पातळ चोळी कंठी हार मुक्ताफळा हो।
कंठीची पदके कासे पीतांबर पिवळा हो।
अष्टभुजा मिरविसी अंबे सुंदर दिसे लीला हो॥ उदो बोला॥
चतुर्थीचे दिवशी विश्वव्यापक जननी हो।
उपासकां पाहसी अंबे प्रसन्न अंतःकरणी हो।
पूर्णकृपे पाहसी जगन्माते मनमोहिनी हो।
भक्तांच्या माउली सुर ते येती लोटांगणी हो॥ उदो बोला॥
पंचमीचे दिवशी व्रत ते उपांगललिता हो।
अर्घ्य पाद्य पूजने तुजला भवानी स्तविती हो।
रात्रीचे समयी करिती जागरण हरिकथा हो।
आनंदे प्रेम ते आले सद्भावे क्रीडतां हो॥ उदो बोला॥
षष्ठीचे दिवशी भक्तां आनंद वर्तला हो।
घेउनी दिवट्या हस्ती हर्षे गोंधळ घातला हो।
कवडी एक अर्पितां देसी हार मुक्ताफळां हो।
जोगवा मागतां प्रसन्न झाली भक्तकुळां हो॥ उदो बोला॥
सप्तमीचे दिवशी सप्तशृंगगडावरी हो।
तेथे तू नांदसी भोवती पुष्पे नानापरी हो।
जाई जुई शेवंती पूजा रेखियली बरवी हो।
भक्त संकटी पडतां झेलुनि घेसी वरचेवरी हो॥ उदो बोला॥
अष्टमीचे दिवशी अष्टभुजा नारायणी हो।
सह्याद्रीपर्वती पाहिली उभी जगज्जननी हो।
मन माझे मोहिले शरण आलो तुजलागुनी हो।
स्तनपान देउनी सुखी केले अंतःकरणी हो॥ उदो बोला॥
नवमीचे दिवशी नव दिवसांचे पारणे हो।
सप्तशती जप होम हवने सद्भक्ती करुनी हो।
षड्रस अन्ने नैवेद्यासी अर्पियली भोजनी हो।
आचार्य ब्राह्मणां तृप्त केले कृपेकरुनी हो॥ उदो बोला॥
दशमीच्या दिवशी अंबा निघे सीमोल्लंघनी हो।
सिंहारूढ करी दारुण शस्त्रे अंबे त्वां घेउनी हो।
शुंभनिशुंभादिक राक्षसां किती मारिसी रणी हो।
विप्रा रामदासा आश्रय दिधला तो चरणी हो॥ उदो बोला॥
The complete aarti in Roman script – for anyone who can't read Marathi Devanagari.
Ashvin shuddh pakshi amba baisli sinhasni ho |
Pratipadepasun ghatasthapna ti karuni ho |
Mulamantrajap karuni bhovte rakshak thevuni ho |
Brahma vishnu rudra aiche pujan kariti ho ||
Udo bola udo ambabai maulicha ho |
Udokaren garjati kay mahima varnu ticha ho ||
Dvitiyeche divshi milti chausasht yogini ho |
Sakalanmadhye shreshth parashuramachi janni ho |
Kasturi malvat bhangi shendur bharuni ho |
Udokaren garjati sakal chamunda miluni ho || udo bola ||
Tritiyeche divshi ambe shringar mandila ho |
Malvat patal choli kanthi har muktaphla ho |
Kanthichi padke kase pitambar pivla ho |
Ashtabhuja mirvisi ambe sundar dise lila ho || udo bola ||
Chaturthiche divshi vishvavyapak janni ho |
Upaskan pahsi ambe prasann antahkrani ho |
Purnakripe pahsi jaganmate manamohini ho |
Bhaktanchya mauli sur te yeti lotangni ho || udo bola ||
Panchmiche divshi vrat te upangallita ho |
Arghya padya pujne tujla bhavani staviti ho |
Ratriche samyi kariti jagran hariktha ho |
Anande prem te ale sadbhave kridtan ho || udo bola ||
Shashthiche divshi bhaktan anand vartala ho |
Gheuni divatya hasti harshe gondhal ghatla ho |
Kavdi ek arpitan desi har muktaphlan ho |
Jogva magtan prasann jhali bhaktakulan ho || udo bola ||
Saptamiche divshi saptashringagadavri ho |
Tethe tu nandsi bhovti pushpe nanapri ho |
Jai jui shevanti puja rekhiyli barvi ho |
Bhakt sankti padtan jheluni ghesi varachevri ho || udo bola ||
Ashtamiche divshi ashtabhuja narayni ho |
Sahyadriparvati pahili ubhi jagajjanni ho |
Man majhe mohile sharan alo tujalaguni ho |
Stanpan deuni sukhi kele antahkrani ho || udo bola ||
Navmiche divshi nav divsanche parne ho |
Saptashti jap hom havne sadbhakti karuni ho |
Shadras anne naivedyasi arpiyli bhojni ho |
Acharya brahmanan tript kele kripekruni ho || udo bola ||
Dashamichya divshi amba nighe simollanghni ho |
Sinharudh kari darun shastre ambe tvan gheuni ho |
Shumbhanishumbhadik rakshasan kiti marisi rani ho |
Vipra ramdasa ashray didhla to charni ho || udo bola ||
What the aarti says, in simple English.
This aarti walks through the ten days of Sharad Navratri. In the bright half of Ashvin the Mother takes her throne; from Pratipada the ghat (kalash) is installed, her root mantra is chanted, guardians are placed around her, and Brahma, Vishnu and Rudra worship her. Refrain: Raise the cry 'Udo!' for Mother Ambabai – with that cry the devotees roar; how can her glory be described? On the second day the sixty-four yoginis gather around the greatest of all, the mother of Parashuram (Renuka), her hair-parting filled with sindoor and musk. On the third day she is adorned – forehead mark, sari and blouse, pearl necklaces, pendants and yellow silk – eight-armed and beautiful. On the fourth day the all-pervading Mother looks on her worshippers with a pleased heart, and even the gods fall at her feet. On the fifth, the Upang-Lalita vow is kept; she is worshipped with arghya and padya, and nights are spent in vigil and Hari-katha. On the sixth, devotees dance the gondhal with torches in hand; for a single cowrie she returns a pearl necklace, and she is pleased when they beg the jogwa in her name. On the seventh she dwells on Saptashrungi fort amid flowers – jasmine and chrysanthemum – and catches her devotees whenever they fall into trouble. On the eighth, the eight-armed Narayani is seen standing on the Sahyadri mountains; my mind is captivated and I surrender to her, and like a mother she nourishes my heart. On the ninth the nine-day fast ends with Saptashati japa, homa and a feast of six flavours, and the priests are honoured. On the tenth the Mother rides out on her lion for Seemollanghan with fierce weapons, having slain Shumbha, Nishumbha and countless demons – and she has given Ramdas shelter at her feet.
Aartis are sung with small differences from region to region and family to family – if your family sings it differently, both are right.
No other printed readings recorded yet for this aarti.
