माँ पार्वती · Marathi आरती
जयदेवी हरितालिके
जयदेवी हरितालिके । सखी पार्वती अंबिके ।
आरती ओवाळीतें । ज्ञानदीपकळिके ॥ धृ ॥
हरअर्धांगीं वससी । जासी यज्ञा माहेरासि ।
तेथें अपमान पावसी । यज्ञकुंडींत गुप्त होसी ॥ १ ॥
रिघसी हिमाद्रीच्या पोटी । कन्या होसी तू गोमटी ।
उग्र तपश्चर्या मोठी । आचरसी उठाउठी ॥ २ ॥
तापपंचाग्निसाधनें । धूम्रपानें अधोवदनें ।
केली बहू उपोषणें । शंभु भ्रतारकारणें ॥ ३ ॥
लीला दाखविसी दृष्टी । हें व्रत करिसी लोकांसाठीं ।
पुन्हा वरिसी धूर्जटी । मज रक्षावें संकटीं ॥ ४ ॥
काय वर्णू तव गुण । अल्पमति नारायण ।
मातें दाखवीं चरण । चुकवावें जन्म मरण ॥ ५ ॥
The complete aarti in Roman script – for anyone who can't read Marathi Devanagari.
Jaydevi haritalike | sakhi parvati ambike |
Arti ovaliten | gyanadipaklike || dhri ||
Harardhangin vassi | jasi yagya maherasi |
Tethen apman pavsi | yagyakundint gupt hosi || 1 ||
Righsi himadrichya poti | kanya hosi tu gomti |
Ugra tapashcharya mothi | achrasi uthauthi || 2 ||
Tapapanchagnisadhnen | dhumrapanen adhovdanen |
Keli bahu uposhnen | shambhu bhratarakarnen || 3 ||
Lila dakhvisi drishti | hen vrat karisi lokansathin |
Punha varisi dhurjati | maj rakshaven sanktin || 4 ||
Kay varnu tav gun | alpamti narayan |
Maten dakhvin charan | chukvave janma maran || 5 ||
What the aarti says, in simple English.
Victory to Haritalika – Parvati, Ambika, our friend – I wave the aarti before you, flame of the lamp of knowledge. As Sati, half of Shiva, you went to your father's sacrifice, were insulted there and vanished into the sacrificial fire. You were born again as the lovely daughter of Himalaya and at once began great penance – sitting among five fires, inhaling smoke, head bowed, fasting again and again – to win Shambhu as your husband. You kept this vrat for the sake of all people and married Dhurjati (Shiva) once more; protect me in times of trouble. How can I, Narayan, with my small mind, describe your virtues? Show me your feet and free me from birth and death.
Text as printed in the Marathi Arati Sangrah – sanskritdocuments.org (1999 edition, supplied by Pothipuran). Aartis are sung with small differences from region to region and family to family – if your family sings it differently, both are right.
No other printed readings recorded yet for this aarti.
